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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 29.06.2025 12:12

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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Because in my previous life, I did not practice penance and intense meditation. ||1||

All the men and women of the world are His living forms.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Can they start feeding only one meal to prisoners on death row or those doing a life sentence? Because only then will it be real punishment. If they want extra food they can work or pay from their own pocket.

You have cut through all my confusion and doubt.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

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Raamaanand's Lord and Master is the All-pervading Lord God.

Gauree, Kabeer Jee, Panch-Padas:

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

There, where millions of Krishnas stand with hands folded,

How is ice climbing a different or similar experience from rock climbing?

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

To him who is high-minded, these teachings will be illuminating.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

What is after school detention like in your school?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Shvetashvatara Upanishad (6.23)

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Sant Kabir was staunchly against cow slaughter.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

From Guru Granth Sahib ji - Ang 1195

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Why is Hinduism not polytheistic?

Look within your heart, for there you will find both Karim and Ram;

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Sadhna (a Muslim butcher) and

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I went to God's place, and worshipped Him there.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Kaashi and Magahar - I consider them the same.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Where should I go? My home is filled with bliss.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

If Ram be within the image which you find upon your pilgrimage,

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

One Universal Creator God. By The Grace Of The True Guru:

That Kabeer died chanting the Lord's Name. ||5||15||

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

———————————————————————————————————————

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

He does not dwell at the Lord's Feet. ||3||

I have searched through all the Vedas and the Puraanas.

Now here in this verse

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Ravidas (a chamar shoemaker)

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Ramarchan Paddati gives more info about his teachings.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

I am not a Hindu, nor am I a Muslim.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Says Kabeer, unto whom should I tell this?

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

You are totally pervading and permeating in all.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I would go there, only if the Lord were not here. ||2||

That God showed me the Guru, within my own mind. ||1||

Raamaanand Jee, First House:

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

I am a sacrifice to You, O my True Guru.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

———————————————————————————————————————

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

NOW…

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Without looking into one's heart, how can one reach paradise?

These morons know nothing, they wander about in ignorance,

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

I serve the One Lord, and not any other. ||2||

I ground up sandalwood, along with several fragrant oils.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

— Kabir, II.57, Translated by Rabindranath Tagore

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Let’s see what Gurbani has about Ramanandacharya’s views.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Wherever I go, I find water and stones.

Now tell me, Lord, what will my condition be?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Kabir (a weaver)

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

For many years, I practiced penance and intense meditation at Kaashi;

I am not a Hindu, nor am I a Muslim.

With inadequate devotion, how can anyone swim across? ||4||

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

I left Benares - I had little common sense. ||1|| Pause ||

then who is there to know what happens without?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

At the time of my death, I moved to Magahar. ||2||

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Hari is in the East, Allah is in the West.

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Let's look at the views of Sant Kabir

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Says Kabeer, this is what I say:

— Kabir, Ramaini 1, Translated by David Lorenzen

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

The young and the old drink milk pudding, but these fools eat the cow's body.

As long as the mind is filled with the desire for heaven,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

How can they kill the mother, whose milk they drink like that of a wet nurse?

— Kabir, III.2, Translated by Rabindranath Tagore

CONCLUSION:

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

One day, a desire welled up in my mind.

If God be within the mosque, then to whom does this world belong?

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I am like a fish out of water,

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Sain (a barber)

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

I wasted my whole life in the city of Shiva;